Runtu Self-understanding within the larger society

Рюнтю Юри
2017_ The-Stanford-Prison-Experiment _ Black Lives Matter in Prisons: QLD and Indigenous Gays in Australia: Prisons in QLD _ Рюнтю Юри _ Runtu _ Writer _ Journalist Yuri Ryuntyu _ Gay Culture in Prison: QLD: Cairns _ Stanford University: academician Yuri Ryuntyu _ academician Iouri Runtu _ Gays and Prisoners in QLD_NSW_ TAS_ACT: Gays in Prisons: LGBTQ _ Lotus Glen Correctional Centre _ 2012-2017 _ Gays in Prison: QLD: Australia : 2024

     2015 : UN : Gays 'projects : USA _ Australia :  Stanford University : academician Yuri Matthew Ryuntyu : BIO : Personal Science Subject: Stanford University : Australian Gays in Prison : Lotus Glen: Correctional Centre: _ Prison for Gays in QLD _ NSW _ ACT _ LGBTQ _  Prisoners : Black Gays in QLD _ Black Lives Matter and Indigenous Australians _ The-Stanford-Prison-Experiment _ USA : Рюнтю Юри _ academician Uri  Runtu _ Writer _ Journalist Yuri Ryuntyu _ Gay Culture in  Cairns _ academician Ryuntyu Yuri_ academician Iouri Runtu _ QLD_NSW_ TAS_ACT _ Australia 2012-2017: LGBTQI – Cultural Gay Projects: 2024: since the 1st of September 2012 until the 1st of September 2017:  USA _ Australia _ Russia _ NZ _ UK – _ Black Gays in Prison: QLD :  Gays in Prison : QLD _ Australia: Lotus Glen Prison : QLD _  2012-2017

    QLD : Australia : Queensland’s parliament on March 22, 2017  passed an amendment to the criminal code to remove the so-called “gay panic” defence-homophobic law) for accused murderers trying to reduce their charge to the lesser crime of manslaughter.

     2017 :  “Queensland’s criminal code must not be seen to condone violence against the gay community, or indeed any community,” said in a statement the Queensland’s Attorney-General and Minister for Justice Yvette D’Ath. “The passing of this legislation sends an important message that discrimination is not acceptable and that we value the LGBTI (lesbian, gay, bisexual, transsexual, and intersex) community.”

      South Australia is now the only state allowing the “gay panic” defence.


    Being labelled a homosexual can bring about your death even if you're not one.

     That law is a danger not only to homosexuals but a danger to anyone – anyone can say he made an advance on me and get out on manslaughter.

   Ic;ne mondiale du web: Black Lives Matter and Indigenous Australians: Lotus Glen Correctional Centre: _ Australian Gays in Prison: QLD: : 2024


Статья ' На 2017 - Узаконили Браки Лесбиянок - в Австралии ryuntyu'   / http://www.proza.ru/2017/11/15/260 / 2017 - Рюнтю Юри / Yuri Ryuntyu Australia/ Австралия /   

Статья ' 15. 11. 2017 Австралы - Узаконила Браки Геев Дома / http://www.proza.ru/2017/11/15/268 / 2017 - Рюнтю Юри / Yuri Ryuntyu Australia/ Австралия /   

2023: Telegram : Runtu, Uri TikTok : И я живу силами, что придает молитва, собранная из слов русской православной речи - Великого Россиянина и Христианина А. И. Солженицына: 'Как легко мне жить с Тобой, Господи! Как легко мне верить в Тебя! Когда расступается в недоумении или сникает ум мой. Когда умнейшие люди не видят дальше сегодняшнего вечера и не знают, что надо сделать завтра. Ты снисылаешь мне ясную уверенность, что Ты есть и что Ты позаботишься, чтобы не все пути добра были закрыты... 1980'/ http://proza.ru/diary/yuri2008/2021-03-07 / Hео-трансцендентальный театр : 2022.

2023 - Русско-язычная Культура в Австралии : / http://proza.ru/2023/11/15/113 / : Автор на Проза.Ру : Кто и откуда Юри Рюнтю / http://proza.ru/2021/03/01/1646 / : Родился : 1949 Россия - Живет и Работает : с 1980 : Австралия Франция США : Iouri Runtu: French : / http://proza.ru/2021/10/28/817 / Hео-трансцендентальный театр : Австралия ISBN 978-1-925278-36-1 Canberra Australia 2022

2023 - Русско-язычная Культура в Австралии : Статья Автор : " Критик Людмила Cафронова и книги автора Runtu Uri " / http://proza.ru/2008/05/20/221 / Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : the Neo-transcendental theatre : 2022


Runtu : the adoption of the symbolism / http://proza.ru/2023/12/05/279  /  of Christian conversion narratives
 
2023 Фото: Aвтор Рюнтю Юри : Hео-трансцендентальный театр - Photo: 2006 - Русско-язычная Культура в Австралии : Фото: 2006 Москва : Юбилей Россиянина Иосифа Бродского ( Josef Brodsky: 1940 - 1996 : Photo : 2006: Iosif Brodsky: Russian and American poet and essayist). Академик Юри Рюнтю в Столичном Образовательном Центре США / http://proza.ru/2021/10/28/817 / в здании Всероссийской Государственной Библиотеки Иностранной Литературы им. Маргариты Ивановны Рудомино : Директор Центра Мариса Фушилл ( Marisa Fushille : USA ) : / http://proza.ru/2021/11/13/1799 / и Ольга Валентиновна Синицына ( Olga Sinitsina : Deputy Director General : Russia ) Директор Всероссийской Государственной Библиотеки Иностранной Литературы. Photo: 2006 : Academician Uri Runtu and Marisa Fushille and Olga Sinitsina : Moscow Russia 2006 / Iouri Runtu: French / http://proza.ru/2021/11/13/800 / Юри Рюнтю : Russian / Uri Runtu: Rudolf Noureev : La Mort a Paris : English Yuri Ryuntyu / the Neo-transcendental theatre / Media TV Radio Canberra ACT Australia : 2006 - 2022.

2023 - Русско-язычная Культура Австралии : Uri Runtu : Фото : Авторский ДВД-диск издан на электронных носителях о Выдающихся и Великих Россиянах из России и 40 стран Мира : XX - XXI век : / http://proza.ru/2021/03/01/1646 / - 27 книг - содержат более 40 томов и - в дополнение к этому : включают 150 MP3 - речевых интервью ( Radio & TV ) и 5 студийных фильма - ТВ : в составе " Мирового Интеллектуального Наследия Юри Рюнтю : Россия - ХXI век " / http://proza.ru/2006/04/14-339 / : 2006 - Стэнфордский университет США / http://proza.ru/2021/06/30/1481 / : Объем издания : более 16 000 стр. и 2 000 фотографий / Биографии 5 000 Россиян и Библиография - 110 книг автора : Франко - Англо - Pусско-язычный писатель и журналист - академик Юри Рюнтю / Ryuntyu Yuri / Uri Runtu / Iouri Runtu / : the Neo-transcendental theatre 2008 - 2022

2023 Фото : Автор 160 книг о Россиянах в НБА : National Library of Australia : Canberra ACT Australia : Панно из Стекла : Центральный вход : B Национальную Библиотеку Австралии в Столице Канберре / http://proza.ru/2021/10/28/817 / Uri Runtu: English / Canberra ACT Media TV Radio Celebrities Russia / Iouri Runtu: French : Rudolf Noureev La Mort a Paris / Юри Рюнтю : Russian / Uri Runtu: English / Canberra ACT the Neo-transcendental theatre 2021.


Runtu : the adoption of the symbolism / http://proza.ru/2023/12/05/279  /  of Christian conversion narratives

 
  Most of us have heard Mormon conversion narratives throughout our lives, and many of us have given our own versions of the same.

 Unlike Evangelical conversion narratives, which Stromberg tells us are rarely shared outside of small groups, Mormons are encouraged as part of their worship to share the personal, the moments in their lives where the present met the transcendent.

  Perhaps the most well-known conversion story among Latter-day Saints is that of the boy-prophet Joseph Smith, which is canonized in the Pearl of Great Price. Joseph describes himself as a seeker of truth “in the midst of [a religious] war of words and tumult of opinions” (Joseph Smith–History 1:10). Accordingly, he first reflects seriously on the subject of religion, his “feelings … and often poignant” (1:8).

  Having then decided to acquaint himself with the various sects, he finds himself completely at a loss to determine which was true: “I often said to myself, what is to be done? Who of all these parties are right; or are they all wrong together? If any one of them be right, which is it, and how shall I know it?” (1:10).

  In this moment of confusion, Joseph turns to the scriptures, and as we should be familiar with by now, he finds the promise of “wisdom” through prayer in James 1:5 especially powerful: “It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did” (1:12). It is this powerful experience with scripture that leads him to the Sacred Grove, where in his first “attempt to pray vocally,” he has an ecstatic encounter with the divine.

  First, he is “seized upon by some power” which envelopes him in “thick darkness” and despair (1:15). Just at his lowest point, he is overcome with a vision of the divine. He describes the vision as a “pillar of light” that descended from heaven (1:16-17), and within this light appeared God the Father and Jesus Christ to teach him the truth about religion: “I was answered that I must join none of [the churches], for they were all wrong” (1:19).

  This narrative is quite different from traditional Christian narratives, which tend to emphasize the prior, sinful nature of the believer and his or her transformation to a new self, made clean in the blood of Christ. Joseph Smith makes mention of his sins and their subsequent forgiveness in earlier versions of the First Vision narrative, but in the canonized version, the emphasis is on the search for truth and its ultimate reception by divine means. Not surprisingly, it is this narrative of the seeker of truth and wisdom that is most often represented in Mormon conversions. I will take my examples from a web site called, conveniently enough...

 The converts come from a variety of backgrounds, from Anglicans to atheists, Catholics to Unitarians, but the narratives usually follow the same pattern of seeking and enlightenment that we see in Joseph’s narrative.



  Seekers

  Most of the narratives describe a search for truth, for something that is missing. And, like Joseph Smith, they seek the truth in various religions.

  “There are times in your life, no matter how old you may be, that you feel you are looking for something. Maybe it is keys, that missing sock or for me, it was a search to fill an empty hole inside me.”

  “My desire to marry and my growing disillusionment with the Catholic Church put me on a long path of searching. I realized that I never really had a personal relationship with Heavenly Father or Jesus Christ, and I searched long and hard where I might find that relationship. That began a long period of spiritual wandering. I worshipped with Lutherans, Episcopalians, Baptists, and Pentecostals. I visited Hindu Ashrams and practiced Zen Buddhism.”

  “I spent a lot of years looking for a religion. I was raised without one, my mother is an Atheist, and I always felt incomplete when it came to religion. I believed in God, but that was about all I knew.”

  “When I visited all those churches over the years, nothing ever felt right to me. I always felt that there was something missing. I’d go to a church, and just feel…empty and lost. Nothing ever touched my soul.”

  “I made the choice to try to find God. I know some people have said in my life that it isn’t hard, you would be surprised. Growing up most of my family and my family’s friends were involved in many different genres of Christian churches. None of it made any sense to me.”

  “But there has always been something missing, no matter how I have tried and no matter how I dug I could never really find what I was looking for.”


  Scriptures


  When the religions leave them confused, many turn to the scriptures:

  “I needed God. I knew He was the only one I could trust and the only One who could help. I picked up the scriptures and read the first 4 books of the New Testament.”

  “Many years passed when … I would read my scriptures in hopes to hopefully pinpoint the perfect verse that would sum it all for me.”

  “On September 12, 1999, I made the decision to turn my life over to Jesus Christ, and trust in Him. This was the result of being given a free miniature Gideon Bible. Having spent every spare minute reading it and finding a new sense of happiness in what I found there, I began to believe in the Savior. But just how does a person turn their life over to the Lord? I wondered, and I prayed to know.”


  Prayer


  Having decided that the scriptures alone are not sufficient to “fill the holes” in their lives, they turn to prayer in hopes that God will impart wisdom to them.

  “For the first time in many years I prayed on my knees, and I knew in the deepest depths of my soul that Heavenly Father and his son Jesus Christ knew me and loved me. I found my direction home.”

  “With tears streaming down my cheeks I knelt by my bed and prayed for probably the first time in my life. Truly prayed to Father in Heaven to show me what He wanted me to do.”

  “The first time I got on my knees and spoke to our Heavenly Father I was afraid, but I felt something I had never felt before, that he could hear me, and he knew me!”

  “My prayers were desperate pleas for something more from my life. …I had no idea how to ask for what I needed, or where to find it. I was dissatisfied and trapped. I often cried about it and begged with God for the answer to my problem.”


  Opposition


  As with Joseph Smith in the grove, some report opposition from Satan preventing them from acting on their desires to believe.

  “When I finished my [baptismal] interview I had an overwhelming feeling come over that could only be caused by one thing, and it wasn’t God. The feeling that I should not do this and that I would be criticized and all the awful doubts that could possibly come up did.”

  “It hit me. Whoa. They want me to do what. And in the back of my mind my dad’s words echoed again, ‘It’s of the devil.'”

  “I was outside the church, and I felt that there was a barrier preventing me from going in. The girl I was hoping to date was already inside teaching a Primary class at Sunday School. A friendly policeman (well, he was in civvies at the time) and his fiancee, saw my predicament and asked me what the problem was. Apparently, the barrier I was encountering was Satan’s way of using an earlier innate shyness.”


  A vision of light


  The narratives usually conclude with an ecstatic, spiritual experience, often mirroring Joseph’s description of light and truth descending.

  “[During a showing of a film depicting the First Vision] Then it happened, as Joseph was kneeling in the grove and saw the two separate personages whose glory defied all description, I had felt it! For the first time my heart burned, chills ran up my spine and tears rolled down my face. The spirit hit me so strong that I didn’t care if I was the only blubbering fool in a theatre of about 100 people. I knew that the church was true and that I had to be baptized.”
  “As I read my entire being was filled with LIGHT, and I knew that Joseph Smith had seen Heavenly Father and Jesus Christ.”

  “Several times the Spirit gave me that warm feeling. And finally, I was woken up one morning. I sat straight up in bed with the words: “The Book of Mormon is true! So stop asking me!” ringing in my head.”

  “As [the missionaries] began to explain that we lived with our Heavenly Father before birth, I began to remember my conversations with God as a young child. I vividly remembered living with my Heavenly Father and His Son, Jesus Christ. I remembered walking with my other brother, Lucifer and begging him to listen to Father and not to be so stubborn. I remembered crying when some of my friends were cast out of Heaven.”

  “At that moment, a sheet of light dropped down from the doorway, obscuring the two young [missionaries] from her view.”

  Do these common narrative structures mean that the conversions themselves are not valid?

Not in the least, but they do suggest that as humans we ritualize our experience to weld it to the eternal, as Stromberg argues.

It is interesting that Mormon conversion narratives follow such a different structure than traditional Christian and Evangelical conversions.

This suggests to me that the conversions are seen in terms of cultural and religious expectation, so the narrative is structured to satisfy the needs of the larger community.


Runtu 10 Пьес автора о Грандиозной России Moscow
Рюнтю Юри: литературный дневник
10 Пьес автора о Великой культуре Грандиозной России / http://proza.ru/2008/07/14/62 / : Russia : the USA : 2023


2023 Рюнтю Юри: литературный дневник / http://proza.ru/diary/yuri2008/2023-12-01 / 2023



10 Пьес автора и Стэнфордский университет США : / http://proza.ru/diary/yuri2008/2022-02-26 / Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : Yuri Ryuntyu / Canberra ACT Australia / Celebrities RU Telegram : 2022 .



-
10 Драма ЖИЗНЬ МАТВЕЯ : Вторая Мировая Война : авторская страница : Историческая драма на славянскую тему о Великой культуре Грандиозной России : / http://proza.ru/2022/01/30/876 / 1938-1995 Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : Yuri Ryuntyu / Canberra ACT Australia / Celebrities RU Telegram : 2022
-
9 Драма Смерть Собора Святого Духа / http://proza.ru/2017/12/04/141 / авторская страница : Историческая Драма на славянскую тему о Великой культуре Грандиозной России : 1725-1987 Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : Yuri Ryuntyu / Canberra ACT Australia / Celebrities RU Telegram : 2022
-
8 Драма Пророк Mухаммед и Xадиджа / http://proza.ru/2019/10/21/888 / авторская страница : Историческая Драма на исламскую тему и Мировая Культура : России - Европы - Азии и Арабского Мира : 575-620 Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : Yuri Ryuntyu / Canberra ACT Australia / Celebrities RU Telegram : 2022
-
7 Драма Братья Карамазовы как Приемыши / http://proza.ru/2017/12/03/1052 / авторская страница : Историческая Драма на славянскую тему о Великой культуре Грандиозной России : 1860-1879 : Психоанализ романа « Братья Карамазовы » писателя Ф. М. Достоевского: 1860-1879 Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : Yuri Ryuntyu / Canberra ACT Australia / Celebrities RU Telegram : 2022
-
6 Драма Дети и Внуки Братьев Карамазовых Runtu Uri / http://proza.ru/2017/12/03/1129 / авторская страница : Многое из текста драмы - обсуждено в беседах автора - ( в июне 1987 и в сентябре 1988 : Россия ) - с Ириной Одоевцевой и - с Анастасией Цветаевой ( в мае : 1980 : Коктебель : Черное море : СССР ) : Историческая Драма на славянскую тему о Великой культуре Грандиозной России : 1879 - 1998 Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : Yuri Ryuntyu / Canberra ACT Australia / Celebrities RU Telegram : 2022
-
5 Драма Русский Сальери Борис Пастернак / http://proza.ru/2017/12/03/369 / авторская страница : Историческая драма на славянскую тему о Великой культуре Грандиозной России : 1930-1964 / http://proza.ru/diary/yuri2008/2022-03-08 / 1930-1964 Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : Yuri Ryuntyu / Canberra ACT Australia / Celebrities RU Telegram : 2022
-
4 Драма Лубянка Маяковского и Лилии Брик / http://proza.ru/2017/12/02/1200 / авторская страница : Историческая драма на славянскую тему о Великой культуре Грандиозной России : 1922-1930 Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : Yuri Ryuntyu / Canberra ACT Australia / Celebrities RU Telegram : 2022
-
3 Драма Ад Есенина C. и Айседоры Дункан / http://proza.ru/2017/12/02/380 / авторская страница : Историческая драма на славянскую тему о Великой культуре Грандиозной России : 1919-1925 Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : Yuri Ryuntyu / Canberra ACT Australia / Celebrities RU Telegram : 2022
-
2 Драма Тайна Александра Блока / http://proza.ru/2017/12/02/1082 / авторская страница : Историческая драма на славянскую тему о Великой культуре Грандиозной России : 1917-1921 / http://stihi.ru/diary/yuri2005/2022-03-08 / 1917-1921 Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : Yuri Ryuntyu / Canberra ACT Australia / Celebrities RU Telegram : 2022
-
1 Драма Жена и Мать 1918 Царь Николай II / http://proza.ru/2017/12/02/400 / авторская страница : Историческая драма на славянскую тему о Великой культуре Грандиозной России : 1881-1918 / Iouri Runtu: French / Юри Рюнтю : Russian / Uri Runtu: English : Yuri Ryuntyu / Canberra ACT Australia / Celebrities RU Telegram : 2022